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Vyasa, le sage, dans les paroles de Shri Mataji

MooladharaMooladharaSwadisthanaSwadisthanaNabhiNabhiAnahataAnahataVishuddhiVishuddhiAgnyaAgnyaSahasraraSahasrara
the seven centres

67 whole passages of Her words on this theme, each with its talk and its date.

1972

1972-04-09
Dhule · Public Program · 10777·§3-4

I am not saying that a person should not go to the temple. We should go. We must go but to identify the honey, we must know the flowers first. So they created the embodiment of God, which is to say they named the flowers. From Vishnu to Shiva (Hindu Gods), as well as from Muslims to Ali to Wali (Muslim saints), from Christians to Christ to his mother, everyone has a genealogy. The names are all known. Even after knowing the names of the flowers, the honey was not found! We worship Sākār (physical form of God), take the name of Vishnu. See, in Sage Vyasa’s description too, he has said – you may have heard the verse about Vishnu – that “śāntākāraṃ bhujagaśayanaṃ padmanābhaṃ sureśaṃ| viśvādhāraṃ gaganasadṛśaṃ mēghavarṇa śubhāṅgam | . Lakṣmīkāntaṃ kamalanayanaṃ yōgibhirdhyānagamyam||”

(Meaning: He who has a peaceful form, who lies on the serpent (Ananta), who has a lotus on his navel, and is the Lord of all gods, who is the support of the universe, boundless like the sky, cloud-coloured and radiant with auspicious limbs, He who is the consort of Goddess Lakshmi, has lotus-like eyes, and is reached through meditation by the yogis…) Prayer to Vishnu. This appears within the dhyāna slōka of the Vishnu Sahasranāmā, which is from the Anushasanika Parva of Mahābhāratā. Composed by sage Vyasa.

10777·§3-4 the passage alone

The other passages are behind the yogi door — pass the door

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