I must tell you a story. Once I was travelling with my husband in Kashmir and just in a very wild place, I felt tremendous vibrations. And I said, “From where do these vibrations are coming?” So, my husband said, “How can you have vibrations in this forlorn place?” He asked the driver. He said, “No, there is no temple, nothing here, it’s a very wild place.” I said, “All right, let’s go the way this road is”. And we went one way ahead, about five miles and there, some Muslims, poor Muslims were living there. So, the driver asked them, is there a temple here? They said, “No, there is no temple. But about a mile ahead there is the Hazratbal (Mosque).” Hazratbal was the one hair of Mohammad Sahab. Can you imagine the vibrations? I caught them about 5-6 miles away, from one hair of Mohammad Sahab.
When we deny Mohammad, or when we deny Christ, when we deny Krishna or we deny Dattatreya, we are denying the truth, because they are all one. There’s no difference. They are like flowers on one tree of life. We are not their judge. They are our judge. We are not to judge them, we haven‘t got that capacity to judge them. What capacity we have, that we have to achieve, that we have to reach, that has to mature. The spirituality has to mature to that extent where it Hazrat Nizamudin or it is Chishti or it is Sainath. You should see nothing but Dattatreya present in them. For that you have to have that sight of Kabira. You have to have that growth of Nanaka. Otherwise, we just talk.
44240·§12-13 the passage alone